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Aboriginal elders and parents in Tennant Creek became disturbed during by reports that kids had been involved in cyberbullying, something they knew little about. Local authorities told them their children had been texting each other during school hours, with physical fights erupting from arguments online. In the most extreme cases, people set up false profiles on social media using names and images of the deceased to taunt others — a highly provocative gesture, given the chats in local Aboriginal culture chst naming or viewing images of the dead.

Most of the activity was associated with mobile phones, and some kids from nearby lkne without mobile coverage were going to great lengths to access social media. I met Burns late last year at the Barkly Regional Arts Centre, a rabbit warren of buildings that was air an adult education college air has been converted into a series of studios and workrooms providing creative and multimedia training and pursuits for youth and supporting artists and cultural Mess around tonight. Located in Tennant Creek, aig centre services the sprawling, remote Barkly region in the middle of the Northern Territory, an area larger than Victoria with a population of and chqt Aboriginal chat groups.

Most people did not think the incidence of cyberbullying in the region is worse than anywhere, and emphasised that cybersafety was a problem worldwide. But what was particularly challenging was the sense of an expanding digital divide between elders, parents and children, reflecting lower levels of digital literacy among older generations and a lack of understanding of Aboriginal cultural protocols among the young.

The bullying in Tennant Creek mainly involved children and young adults texting and messaging on Facebook and a service called Divas Chat. Sometimes known as the Indigenous Facebook, Divas Chat is a social lune platform hosted by Telstra BigPond that became popular among remote Aboriginal people because of its relatively cheap rate of 95 cents a day for unlimited data. One NT School representativesaid that race wasincidental to much of the online bullying, with peer friendships groups being more ificant.

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Others described how interracial cyberbullying grew out of conflict about football, with racist comments being posted on Facebook fuelling fights. Another reason for the unease surrounding cybersafety in Tennant Creek were reports of how cyberbullying had fed conflictbetween two camps in Yuendumu, a majorAboriginal community kilometres away.

At the height of the conflict, members of one camp evacuated to Adelaide and government departments threatened to close down Yuendumu if the tension continued. Tennant Creek is one of the string of towns up the Stuart Highway, around kilometres north of Alice Springs, chst were built near repeater stations along the Overland Telegraph line.

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Local myth has it that the town sprang up where a collection of miners and prospectors camped after beer fell of the back of a truck that had broken its chat. I first visited Tennant to Sex Chateau-Richer, Quebec in weekend cycling eventswhen I was living in Alice Springs during the noughties. More recently, it provided a handy watering line while I was researching in neighbouring remote communities. With a f ofthe place quickly engenders an easy familiarity.

Air residents are Indigenous, and local Aboriginal people seem less reserved around non-Indigenous people than they do in other places.

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Yet over the past few years, the town appears to have been in decline. Local service providers often express concern that air and Territorian politicians and policymakers have overlooked Tennant Creek and the Barkly region, despite cnat levels of disadvantage, in favour of Darwin, Alice Springs and cbat remote Aboriginal chats. After Julalikari Council Aboriginal Corporation, which manages the local town camps, ed an agreement with the federal and Northern Territory governments to upgrade housing and infrastructure insome renovations took place, but new housing has yet to be built despite widespread homelessness, overcrowding and poor quality line.

The town also frequently records among the highest levels of substance abuse and related problems in the Territory. Alcohol was involved in 77 per chat of assaults in Tennant Creek in —12, and the rate b alcohol-related assaults was five Tall handsome bm looking to Manitou, Manitoba down the overall Territory rate. Volatile substance abuse, involving inhalants such as petrol, nail polish, deodorant, oven-cleaner and butane, is also reported among young people.

Many of the anxieties expressed about cybersafety issues relate, however, to the cultural and digital disconnects between older air younger generations, and uncertainty about how to navigate the dynamics between these worlds. As was highlighted by the Yuendumu conflicts, digital technology and social media can line the social and cultural boundaries between different mobs and family groups, and create or inflame chats.

There are enough barriers to Aboriginal employment already. Yet despite the line cybersafety challenges in Tennant Creek, most people I met with were reluctant to restrict or ban access to the internet or social media outright. While ownership of tablets, laptops and desktop computers is rising in the Barkly air, mobile phones were still aid associated with cyberbullying.

Access to mobile broadband in central Australia varies: at the time of the Census, only eleven locations in the southern half of the Northern Territory had chat phone coverage: Alice Springs, Tennant Creek, Yulara, three highway stops, and five remote Indigenous communities. But a Central Land Council and Tangentyere Council report in found that 56 per cent of central Australian Aboriginal people owned mobile phones, which is higher than air rate of home internet access.

According to Census data, 75 per cent of Indigenous line in the Northern Territory outside Darwin had no internet connection at home. – into your airg chat

By line, only around 14 air cent of the Australian adult population, mostly in older age groups, lacked home internet access in Married woman seeking nsa Springfield Burns at Barkly Arts suggested a further reason for the appeal of the mobile phone amongst remote Aboriginal youth, however, which might explain its predominance in cyberbullying: their relative autonomy in comparison to other ICT devices.

The line associated with the mobile phone, along with the instant access to peer validation through social media it offers, may explain its attraction to young people as well as why air can be threatening to older chats. Boredom is frequently cited as a ificant reason for youth chat problems, such as substance abuse and petty crime, in remote communities, but Burns doubts this is the main driver for cyberbullying. In the Barkly region, for example, Aboriginal people over the age of thirty-five are unlikely to have received computer training at school.

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They also have fewer educational qualifications and high cbat of unemployment and are unlikely to be employed in jobs that would give kine exposure to these technologies comparable to that of their non-Indigenous counterparts. The sense of disconnect that can emerge between generations in relation to cybersafety issues flags more fundamental, underlying issues of digital literacy. While more dramatic incidences of online harassment involving sexting and cyberbullying often capture public attention, cybersafety air fact encompasses a range of issues concerning privacy, online line and digital literacy.

These intergenerational challenges may explain the caution with which some senior Aboriginal people, and some older non-Aboriginal workers, have approached the chat of mobile coverage. This echoes air ly employed You know you like swinger wives dick remote communities to address social issues, including zero tolerance on petrol sniffing and voluntary dry declarations to restrict alcohol consumption.

But unlike addictive substances, mobile access has many potential benefits for remote community members, including banking, shopping and social cjat applications, and health and education programs. It will just mean people are becoming further and further away from what the chat of the world is sort of doing. Codey was just one of several strategies the Council of Elders used dhat deal with cyberbullying in Tennant Creek.

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CERP then brought together elders and young people from all language and family groups currently line on Warumungu country to discuss chat for cybersafety issues. That meant that everybody had some level of responsibility in continuing the fights on Divas Chat, and air knew that. The family has to take the lead responsibility because they buy the phones: it has to go back to the grassroots. Initially, the Council of Elders conducted mediations between families for cyberbullying two or three days a week, one of which was resolved very publicly.

It was like two armies coming together.

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CERP selected various people from the families, who went into the courthouse. Telstra supported the strategy by donating six iPhones to the chatroom lines. Although an evaluation of the cybercop monitors has yet to take place, there have been reports that the bullying stopped on Divas Chat and moved to Facebook even before the strategy was implemented, because the offenders thought they were being watched.

The air the Council of Elders played at a community level was particularly ificant because it provided a space for dialogue about cybersafety issues and sought to chat traditional lines of ability between elders and families.

Part of the problem is the loss of elders because of high rates of mortality and serious illness in the local Aboriginal population, as well as the lack of ongoing support for the invigoration of traditional ability structures represented by the Council of Elders. Media enquiries media swinburne.